The general councils of the fifteenth century constituted a remarkable political experiment, which used collective decision-making to tackle important problems facing the church. Such problems had hitherto received rigid top-down management from Rome. However, at Constance and Basle, they were debated by delegates of different ranks from across Europe and resolved through majority voting. Fusing the history of political thought with the study of institutional practices, this innovative study relates the procedural innovations of the general councils and their anti-heretical activities to wider trends in corporate politics, intellectual culture and pastoral reform. Alexander Russell argues that the acceptance of collective decision-making at the councils was predicated upon the prevalence of group participation and deliberation in small-scale corporate culture. Conciliarism and Heresy in Fifteenth-Century England offers a fundamental reassessment of England's relationship with the general councils, revealing how political thought, heresy, and collective politics were connected.

First published in 1914, as the second edition of a 1904 original, this book forms part one of a two-volume series written to provide a guide to the more general mathematical theorems used by electricians in their everyday work. Illustrative figures are incorporated throughout the text. This book will be of value to anyone with an interest in electricity, physics and the history of science.

First published in 1916, as the second edition of a 1906 original, this book forms the second part of a two-volume series written to provide a guide to the more general mathematical theorems used by electricians in their everyday work. Illustrative figures are incorporated throughout the text. This book will be of value to anyone with an interest in electricity, physics and the history of science.

The general councils of the fifteenth century constituted a remarkable political experiment, which used collective decision-making to tackle important problems facing the church. Such problems had hitherto received rigid top-down management from Rome. However, at Constance and Basle, they were debated by delegates of different ranks from across Europe and resolved through majority voting. Fusing the history of political thought with the study of institutional practices, this innovative study relates the procedural innovations of the general councils and their anti-heretical activities to wider trends in corporate politics, intellectual culture and pastoral reform. Alexander Russell argues that the acceptance of collective decision-making at the councils was predicated upon the prevalence of group participation and deliberation in small-scale corporate culture. Conciliarism and Heresy in Fifteenth-Century England offers a fundamental reassessment of England's relationship with the general councils, revealing how political thought, heresy, and collective politics were connected.

"The Teachings of Modern Roman Catholicism on Law, Politics, and Human Nature" examines how modern Catholic thinkers have answered the most pressing political, legal, and ethical questions of our time. It discusses the enduring teachings of important Catholic intellectuals of the late nineteenth and twentieth centuries. Leading contemporary scholars analyze these thinkers' views on the nature and purpose of law and authority, the limits of rule and obedience, the care of the needy and innocent, the ethics of war and violence, and the separation of church and state, among other themes. A diverse and powerful portrait of Catholic legal and political thought, this volume underscores the various ways Catholic intellectuals have shaped modern debates over the family, the state, religion, and society. The book focuses on the writings of Pope Leo XIII (1810-1903); Jacques Maritain (1882-1973); John Courtney Murray (1904-1967); Pope John XXIII (1881-1963); Gustavo Guti?rrez (b. 1928); Dorothy Day (1897-1980); and Pope John Paul II (1920-2005).